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Just How Safe Do You Feel?
"NOYB" wrote in message
rthlink.net... Tighten up, NOYB. You're losing track of things. This questions deals with a woman who uses enough cocaine to hurt the fetus, is raped, and becomes pregnant. Did she use the cocaine immediately before the rape...or awhile after it? Both. Whose mistake would be solved with an abortion? Abortions don't "solve" anything. The rapist? The mother? It's was the mother's mistake that she used the coke. Does the fetus deserve to continue to a handicapped life because of the mother? So it's better to kill the unborn kid rather than have him/her live a life with a handicap? From what I've read (watched, etc), cocaine use by a mother can cause a range of birth defects which range from mild to hideous and permanently painful. Answer your own question. |
Just How Safe Do You Feel?
Steven Shelikoff wrote:
I'm not denying anything. Only downplaying the significance of the "health issue" as a criteria for choosing abortion. Of course you'd have to downplay the significance of the health issue, along with any other real issue that doesn't fit your opinion. That's a cheap shot. I only meant that the "health" issue is not the focal point, or the germaine issue, when most women contemplate abortion. If you wish to debate that, I'd love to see the supporting evidence. Abortion is normally not done for health reasons, but for convenience. Shallow, callous, immoral, and irresponsible, but convenience. It doesn't really matter what you think the reasons are. Your morality and whether you believe it's callous, shallow and irresponsible isn't an issue here. First because in a free society it shouldn't translate to another person with their own right to control their reproductive process and second because I thought we decided to restrict the discussion to legal issues and leave morality and religion out of it. Steve, while we can agree that specific, recognized, and organized religions can be excepted from the discussion, because they have no real relevance, the same cannot be said for morality. Our whole legal system, and the basis by which the basic laws are created, is based of a particular sense of morality. Morality transcends religion, and it's the ruler by which we gauge our actions. Without morality, how could we justify a ban on any sort of killing? Afterall, it could be argued that it's someone's personal choice, to kill another. But we have a sense of morality which says that the taking of another life is wrong, and we wrote laws to address this. Abortion is the same thing. As long as Yes, yes, wonderful, all well and good. But it's not the issue here at all. The issue here is that legally, today, abortion is not murder. That's the law, with all of the morality behind it. For which you deny that a mistake could not have been made, based on an improper assumption that the unborn fetus is not a life, worth considering, either legally or morally? people feel that it is morally wrong, there will be people who push for laws to restrict it. One could make the case that those who see nothing wrong with the callous termination of a life, and who justify it as "a dependant fetus" or "it's not really a life until it's born" and any other excuse, are only trying to appease their conscience, for their own lack of morality. And one can also make the case that those who want to push their morality on others are presumptious *******s. Most criminals also feel that way. But we see who's viewpoint is more in line with the preservation of a harmonious society. No it doesn't. Society reserves the right to pass sentence on individuals who have been found to be a danger to society. Remember, we're talking legally, not morally here. Of course it does. Society will not fare any differently if the individual spends the rest of his life in jail or is killed. It costs money to house, feed, and provide medical care for these scumbags. We are running out of room to keep the seemingly increasing numbers of the criminal element. Plus, there is always the chance that he'll either escape, or be parolled by a bleeding heart liberal, who feels that he's "suffered long enough". Money is not the issue since it costs more to kill them. ??????? I'd like to hear your rationale for that statement. How could it be cheaper to feed, house, cloth, and give medical care to an inmate for 30+ years, than to give him one big electric shock, or a shot of lethal chemicals? Because of our legal system. Look up the figures for yourself. I assume you're talking about the red tape surrounding the often long process, of being on death row. If that's the case, I might be inclined to believe you. But that only underscores another reason to streamline the process, and eliminate the red tape. As it were, it still only costs a bit more for legal representation for appeals. Keeping a prisoner alive on death row, is no different than the money spent to support a life sentence. Otherwise, once the scumbag is dead, it costs no further money. Room is not an issue because room will always be made for someone guilty of a capital crime. But at what cost? Do we continue to build more and more prisons (In places where people shout NIMBY!), or do we start letting "lesser" criminals (like drug dealers) loose to make room for the really "bad" guys? Again, look up the figures for the percentage of the prison population that is on death row and/or are in for life without parole compared to the overall prison population. There will always be room for them because they are an insignificant percentage. If you really want to make room for more really bad guys, all you have to do legalize and control and tax certain recreational drugs like pot. Then you'd have all the room in prison you need. The old, "if you can't beat 'em, join 'em" philosophy? There is no societal benefit to legalizing controlled substances. They only benefit simple minded people, with low self esteem, and a lack of discipline, who seemingly can't cope with life, without an "escape". There aren't really that many of them compared to the rest of the prison population. Parole is not an issue because capital crimes generally are not elligable for parole no matter whether a bleeding heart liberal thinks they've suffered long enough. Like you've said before, laws can be changed. Pardons can be issued, and as long as the criminal lives, there is always a chance that he could be set free. That's true. Which is why I'm for the death penalty. I just can't understand how you can be, given your stated belief that it's wrong to put one life ahead of another. If they're on equal terms. I've tried to explain it before. The death penalty is justified, due to the criminal having committed a crime (usually murder), by which he deserves the ultimate forfeiture of his rights, and as an assurance that this person can no longer be a danger to society. A far cry from the termination of innocent lives for simple convenience, and an escape from responsibility. You are assuming too much here. We have no way of knowing who will be in any target area, at any given time. Of course we do. When reconisance photos show civilians surrounding military targets, we know they are there. Hell, we even make that information public ... and bomb the crap out of it anyway. That sort of data changes by the minute. We cannot be certain at any given point just WHO is where. Afterall, we sent in missiles not once, but twice based on info on the whereabouts of Saddam Hussein. We still can't verify if we actually got him. Most people in the know, now believe he's still alive. So if we can't rely on the accuracy of hour old info, how can we ever justify any attack? for abortion the INTENT of the process is to end the pregnancy. The killing of the fetus is the unintended but necessary byproduct. Since one goal is dependant on the other, they cannot be looked at as separate issues. That comparison is little more than an exercise in semantics. Wrong. There are plenty processes where one step follows and depends on another and yet can still be looked at as separate issues. Name them. You'll have to do better if you want to single out abortion as an exception to that. No, you'll have to do better than a simple contradiction to make your case that a cause and effect relationship can be considered separate issues when they are intrinsincally linked. One is a direct result of the other. It's THAT simple. That makes them linked and not seperate. I want to see you realistically do one without the other. You're starting to tapdance like a liberal now. Follow the logical criteria, and you'll see where the chips fall. Were the victims of the "collateral damage" the intended target? No. Did we willfully seek out and plan to kill those people? No. They were not the intended target. But we did willfully seek out and plan to kill those people, yes. No, Who are "those people"? Innocent civilians are never a legitimate military target. Our targets were exclusively command and control centers, and military installations. Exact same situation as abortion. I don't see it that way. Besides, you cannot compare a justified military campaign, to the killing of an innocent life. But I'd love to see a general officer or President brought up on charges of involuntary manslaughter when there is collateral damage as a result of their policy or actions. The fact that they aren't most likely means that *legally*, collateral damage does not fit any of your definitions above. Because war is handled quite differently than civilian law. The "victorious" side is not charged with anything as a consequence of suppressing a threat. The "aggressors", can be charged with "war crimes", such as the case with the Nueremburg trials, Milosevic, and likely Saddam, if he's ever found alive. Ah, so you're saying morality has nothing to do with it and it's just that the rights of the more powerful entity take precedence. You're making progress. Morality does have much to do with it. Vanquishing a threatening enemy is a justifiable killing. Abortion is not. Hmmmm. You finally admitting that there is no such thing as a consistent set of morals, and that whatever ones you believe to be true may not be right afterall? Or are you just admitting that you like to make up whatever rules fit into your preconceived notions as you go along and that you're morally inconsistent? There is no universal truth. I did not make up the rules. And I do not enjoy being taken to task for the events which put them into place. But if your only justification for abortion, is that since morality is inconsistent people therefore have the right to selectivly make judgement calls to fit their convenience, it sends a very frightening message that our very moral fiber is open to individual interpretation, and the door to anarchy cracks open..... Not a moral one. Then there was not a moral one for restricting abortion either ... at least by a consistent set of morals, not your conflicting set of morals. Then by your own twisted logic, there is no moral justification for ANY law. Welcome to anarchy. I would agree with you, that keeping the government out of decision making, is a noteworthy goal. However, this is not about government control as much as it is a moral decry of the killing of another innocent life, for no other reason than it's convenient. Good. You can morally decry it all you want, as long as you don't get the government to prevent it. The who else would? Who is in charge of enforcing those rules which are supposedly based on morality? I don't have a problem is the fetus is ruled as genetically damaged, or the fetus is a direct threat to the life of the mother. But I have a BIG problem when abortion is used to cover up promiscuity and irresponsibility. OMG, now you're getting into the government making decisions on whether to abort a fetus based on it's genetics, and whether the government would rule it as "genetically damaged." While I also have a problem with using abortion to cover up promiscuity and irresponsibility, I have a MUCH BIGGER problem with the government ruling a fetus as "genetically damaged" and basing abortion decisions on that. The government? How about the OB, in charge? You can tell early on in a pregancy if the fetus will have severe birth defects, or other "problems" in this case, the choice would be the mother's, with the endorsement of her doctor. Ah, finally we can end this. Legally, society has specifically exempted aborting a fetus in the early stages of pregnancy from being murder. Just like your other exemptions. The exemption of a fetus from protection under the law, is immoral. Preventing a woman from having the option of a safe and legal abortion, is immoral. Why? There is no moral basis for protecting the right to end a pregancy. Why should the mother be given the right to play God? It's not her choice either. Of COURSE it's her choice. It's certainly more her choice than yours. Not it's not. The mother is only the vessel by which a life is constructed. She has no more right to interfere with it, than anyone else. I know if I envoke the name of God, that people get all weak in the knees, and fly off the handle, and start looking for Jerry Fallwell clones, but that's how I believe. If the mother decides to have an abortion, who are YOU to say it's not God's will that it be done and God is acting through her? How can you or anyone else be so sure of what God's will is? Since we cannot be sure, we need to err on the side of morality, and give the benefit of the doubt that God would prefer that all life which he has blessed, he would want to come full term. Why do you have to err on any side? Just you don't play God at all and let the mother make her own decisions. Because it's not her decision to make! A simple stroke of a pen, and you're supposed to lower the bar for morality? I'm sorry, but it's just not that easy. Again, we're talking about legality here. Legally, abortion is not murder. That's just something you have to come to terms with. It's a self evident fact. I'm just hoping we don't lower the bar for morality by making abortion illegal. I would see it as raising the bar, as it will reduce the number of shameless killing of innocent lives, any one of which could be the next Einstein or Mozart. Which has no bearing at all on the current viability of the fetus or of the terminal patient. How do you know the cure for whatever they have, even if it's brain death, won't come about the day after they are terminated? I don't know for sure, whether a cure for some illness would be found. You make a good case for cryogenics. But I DO know, that a normal fetus stands a VERY good chance of being born healthy, if allowed to. Those odds are much better. Which again, doesn't matter a single bit so there's no point belaboring it. When the normal fetus is born healthy, legally killing it is not an option. And allowing to to make it to that point is an equal moral imperative. But at what point is it "viable". I've known of cases of premature births at 5 months that lived. I'm sure there are other "record" cases as well. So where do you draw that important line? That's a good question. The answer of which, is the nucleus of this whole debate. It's much easier morally, for people to accept abortion, if they truly believe that "it's only a bunch of cells", and not an individual life. When abortion first became legal, there were many people who believed that a fetus didn't become a life until its head popped out, after 9 months. That's why I beleive that abortion was made legal before the issue of "when it becomes a life" was fully explored. I would support a moratorium on abortion until the issue is finally resolved. I may have to accept the fact that the law states that abortion is legal. I do not accept that it's morally justified. That's true. But you do have to accept the fact that you're judging it by your morals, which are not necessarily the same as everyone else. You make it sound like I'm alone here. Like I said before, if we are going to hold a court of judgement, everytime a particular moral comes under question, we might as well abandon all of our laws, since they are all ultimately based on a moral premise. If we don't uphold these morals as standards, then the rationale for any law becomes subjective. Collateral damage is not accidental death. It took the willful act of someone else to end the victim's life. It's not like a car accident. It IS an accidental killing, unless the victim was the intended target. In the case of where the innocent victim is forced to be in the proximity of a military target and the target is destroyed, it is NO accident. Forced? Who forced them? The power brokers (i.e., the ones with the guns) in whatever country we're fighting. I thought that was pretty obvious. Then we cannot be held responsible for the desperate and despicable acts of the enemy's leadership. And what about the police officer who does intend to shoot someone, and pulls the trigger and hits them and kills them. But it turns out that it was the wrong person and in the heat of the moment, the officer thought they had a gun pointed at him. Depending on the circumstances surrounding the ensuing investigation, the officer could be charged with reckless homicide, or it could be ruled as a justified action. Police officers are under a great deal of stress, and often have to make split second decisions, which could result in their life being placed on the line. Sometimes, in the flash of a second, a pack of cigarettes could be mistaken for a gun. The last thing a perp, should be doing when a cop shouts the order to halt, is to reach into their pocket for something. There's no way the cop can know what's in your pocket, and he has to assume the worst. My point exactly, which is why it's not an accident. That particular case is not. But that's not the original case which I presented. You're wrong. It falls under the exact same criteria. Just like war, safe and legal abortion is a necessary evil, trading human life for freedom. Abortion is only "necessary", if the health of the mother is threatened. Any other case and it becomes purely optional. And who's life for who's freedom? And at what cost, and for what reason? You are so entirely inconsistent in your opinions that it's not even funny anymore. It's actually getting pretty sad to see how confused you are. Two paragraphs above, you say that war is a necessary evil in our society. One paragraph above you say no one has the right to decide life or death ... only God can decide that. Well, which is it? Can only God decide life or death OR do men have that right when they war? In the Bible, God specifically allows for war. There is not such passage which allows for abortion. I am not the one who's confused here. Part of that may be your inability to differentiate between neccesary and optional, or the difference between putting down dissention, and societal threats, and terminating an innocent life, which poses no threat You CAN'T have it both ways. But you're trying to make a univesal rule which fits all cases. Such is not the case. Make a decision and stick with it. Don't be so wishy washy. Hell, I'd have no problem with you being vehemently anti abortion IF you valued other human life as much as an unborn fetus. But you don't. And no one can, because not all cases are based on the same criteria. You have to be able to evaluate each case on it's own merits. I could turn this around and say that I'd have no problem with you being so vehemently pro-rights, IF you valued the rights of all human life (including the unborn fetus), But you don't. Her rights and responsibilities regarding the decisions that affect her body and mind must be taken into consideration and take precedence over the fetus. You say that, but have not made the case to support this assertion. Easy, there are several reasons. We know the wishes of the mother when she decides to have an abortion. We cannot know the wishes of the fetus. So you assume that it would not wish to live? Safe and legal abortion is less dangerous then a full term pregnancy. Not always. Then there's also the fact that God is acting through the mother. Fact? Fact? What fact? You're making an assumption! It's my assertion that every baby that was ever aborted would have, if they were allowed to be born, grown up to be mass murderers. And that's exactly what it is, an assumption. God is putting the thought of aborting the fetus into the mind of the mother to prevent an evil spawn from occuring. More likely, selfishness and irresponsibility are putting that idea in her head. So it's to society's benefit to allow the mother to exercise Gods will, and there's no reason to put her in any more danger than necessary by forcing her into a back alley to do God's work. That's my assertion, and it's impossible for you to prove otherwise. Maybe not conclusively, but it's MY assertion that God would not allow a life to be conceived in the first place, if he didn't want it to go to term. And that makes more logical sense. over another, especially when it's usually not an "either-or" proposition. Unless the result of a full term pregancy, is the death of the mother, this argument is irrelevant. Since you don't know that the result of a full term pregnancy won't be the death of the mother, you have no right to prevent her from ending the pregnancy if she feels that's in her best interest. So the argument is completely relevant. Medical professionals can make a very accurate prediction as to the chances of preganacy related death. Usually it's a decision of a life vs. someone's convenience. When viewed in this perspective, it's a lot more callous. Now that's an irrelevant argument. Not in my book. Above, you are giving YOUR life more consideration then the innocent victims of war. Hell, you're giving even less then your life, but your "way of life" and your freedom more consideration then the innocent victims of war. If you were SO concerned about giving all life equal treatment, you'd be willing to subject yourself and America to being ruled by any two bit foreign dictator *if* it could prevent the loss of ANY lives by fighting. That's a stretch that I'd expect from a liberal. But I would think you'd know better Steve. You are using the elements of a complex concept like war, as a justification for abortion. They're not the same thing, and there are No, I'm not. There are plenty of better reasons to justify the availability of safe and legal abortion then by comparing it to war. The reason I'm comparing it to war is so that it's plainly obvious just how inconsistent YOUR views on the value of life are. You're willing to condemn innocent people to die just for the concept of YOUR personal freedom. But you're not willing to let someone else do the same thing. The needs of the many, outweigh the needs of the few. Where your arguement fails, is that you assume that I'm the only one who wants "freedom". I am not alone in my conviction to defend our society from those who would see to its demise. There are many people who collectively agree on these policies. In the case of abortion, the decision to end a life, is much too great to be left to one person. This is getting to be such a long post, that my editor cannot load it all. So what came afterward was lost. I've tried to snip the parts which are outdated. |
Just How Safe Do You Feel?
jps wrote:
"Dave Hall" wrote in message ... The answer is painstakenly simple: Stop comitting crimes, and we'll stop putting you in jail. But that overly simplistic answer, would never be acceptable to those on the left who are always looking to deflect responsibility away from the individuals, and onto the more clouded and often vague entity of society. Dave The answer that I'm driving you to is painstakingly simple. Some people in our society pay a higher cost to exist simply due to their skin color. You skirted the issure repeatedly by claiming "don't do the crime and you won't do the time." It's not that simple Dave. If the problem of crime didn't exist, we wouldn't be having this discussion. If we truly want to hold individuals accountable for thie actions, then everyone must pay for what they do wrong. Do you believe in cause and effect relationships? Is the supposed bias against minorities, responsible for their lack of respect for the law? Or, is their lack of respect for the law, responsible for their negative bias? A sort of "chicken and egg" question..... Stopping crime isn't the only answer. No, but it would pave a very large part of the path. It's also making certain that punishment isn't metted out unfairly in one community over another. Do you have statistics for the number of middle class suburban white youths who are getting away with crimes? You only assume that since the number of minority youths in the criminal justice system, is disproportional to their population, that they are unfairly targeted. Without corroborating evidence of cops "looking the other way", with respect to white kids, you're just ****ing in the wind. Another thing you're failing to consider; economic status. What are your statistics for poor inner city white kids, in trouble with the law, compared to their percentage of the city population? And what about middle class suburban black youths? Once again, you're painting a picture with a racial brush, which should instead be painted with a socio-economic one. Here's some more info for you Dave. I'm sure you'll refute it and say something dense that'll obfuscate the actual point I'm making. But, at this point, I consider that par for the course. The truth does that to people looking to promote a cause, without all the facts SEATTLE - A new University of Washington study says people are more inclined to shoot blacks than whites. And why do you suppose that is? Could it be that statistically you stand a higher chance of being accosted in the city by a person of color than a white person? I guess you can blame the media for pasting the pictures and composite drawings of the latest rapists and robbers all over the 6:00 news, for subliminally planting that bias. Dave |
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Doug Kanter wrote:
"Dave Hall" wrote in message ... Doug Kanter wrote: Don't be silly, Dave. If a white guy was shot 28 times why six cops standing less than ten feet away, and was found to have no weapon, it definitely WOULD HAVE made every major newspaper in the country. In the case of the guy in NYC, any one of those cops could have defused the situation with one shot, and put the guy down for good with 2-3 shots. Instead, he was executed. You're right. It would seem then that the NYC police department needs a few lessons in marksmanship. A few good shots would have done the job, without wasting all that good ammo...... Dave What an utterly stupid remark. If you'd been their supervisor, would that have been your primary source of disappointment with those cops? They wasted so much ammo? Well, maybe not. Maybe their feet smelled as well...... Dave |
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Doug Kanter wrote:
"Dave Hall" wrote in message ... Doug Kanter wrote: "jps" wrote in message ... Oh really? Let's look at some statistics, okay? All vapor. The stats come from the police, the courts and perhaps the FBI, all of which are liberal organizations. -Dave Hall, July 8 2003, in an interview with the magazine "Highlights for Children". There you go again, playing the liberal spin game. I NEVER made that statement. That's TWICE now, you've attibuted statements to me, that I didn't make. Are you so insecure in your position, that you feel the only way to make your case, is to invent lies on the part of the opposition? Dave I'm very good at seeing patterns and trends in what appears to be chaos, and predicting the future based on these patterns. So far, nothing you've alluded to has come true. Jean Dixon has nothing to worry about...... Dave |
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Doug Kanter wrote:
"Dave Hall" wrote in message ... Please, I'm tired of all the "what-if's". You can find a "what-if" to make a case for damn near anything... Oh...and I'm sorry about all the "what-ifs". I didn't mean to put you out. Perhaps CVS carries an Ace bandage for the mind. All they do, is make a circular arguement, spherical. Dave |
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"Dave Hall" wrote in message
... Doug Kanter wrote: "Dave Hall" wrote in message ... Doug Kanter wrote: Don't be silly, Dave. If a white guy was shot 28 times why six cops standing less than ten feet away, and was found to have no weapon, it definitely WOULD HAVE made every major newspaper in the country. In the case of the guy in NYC, any one of those cops could have defused the situation with one shot, and put the guy down for good with 2-3 shots. Instead, he was executed. You're right. It would seem then that the NYC police department needs a few lessons in marksmanship. A few good shots would have done the job, without wasting all that good ammo...... Dave What an utterly stupid remark. If you'd been their supervisor, would that have been your primary source of disappointment with those cops? They wasted so much ammo? Well, maybe not. Maybe their feet smelled as well...... So, you think it was OK that several cops shot an innocent man over two dozen times, and found he had no weapon? |
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"Dave Hall" wrote in message
... Doug Kanter wrote: "Dave Hall" wrote in message ... Please, I'm tired of all the "what-if's". You can find a "what-if" to make a case for damn near anything... Oh...and I'm sorry about all the "what-ifs". I didn't mean to put you out. Perhaps CVS carries an Ace bandage for the mind. All they do, is make a circular arguement, spherical. Dave Actually, they force you to think. Hypothetical situations are used often by appeals courts in discussions with lawyers, in order to explore issues from many angles. But, it's not for people who get nosebleeds from thinking too hard. |
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Doug Kanter wrote:
"Dave Hall" wrote in message ... Doug Kanter wrote: "Dave Hall" wrote in message ... Doug Kanter wrote: Don't be silly, Dave. If a white guy was shot 28 times why six cops standing less than ten feet away, and was found to have no weapon, it definitely WOULD HAVE made every major newspaper in the country. In the case of the guy in NYC, any one of those cops could have defused the situation with one shot, and put the guy down for good with 2-3 shots. Instead, he was executed. You're right. It would seem then that the NYC police department needs a few lessons in marksmanship. A few good shots would have done the job, without wasting all that good ammo...... Dave What an utterly stupid remark. If you'd been their supervisor, would that have been your primary source of disappointment with those cops? They wasted so much ammo? Well, maybe not. Maybe their feet smelled as well...... So, you think it was OK that several cops shot an innocent man over two dozen times, and found he had no weapon? Do I think it's ok? Do you think it's proper to ask me, or anyone else's opinion on this subject, when they were not involved? Maybe if you get all the facts before you jump to any conclusions, you might find a very good reason why things unfolded the way they did. What I think, is irrelevant. I was not there. Dave |
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On Wed, 09 Jul 2003 13:35:39 -0400, Dave Hall
wrote: Steven Shelikoff wrote: I'm not denying anything. Only downplaying the significance of the "health issue" as a criteria for choosing abortion. Of course you'd have to downplay the significance of the health issue, along with any other real issue that doesn't fit your opinion. That's a cheap shot. I only meant that the "health" issue is not the focal point, or the germaine issue, when most women contemplate abortion. If you wish to debate that, I'd love to see the supporting evidence. Again, you're still trying to downplay it. It's always an issue. And how do you know it's not a/the germane issue when women contemplates abortion? How do you know that they don't want to go through pregnancy because of all the changes their body will undergo that will affect them for the rest of their life? How can you even possibly imagine for a single second that women don't think about the life altering changes their body undergoes during pregnancy and childbirth? You just aren't thinking clearly. Abortion is normally not done for health reasons, but for convenience. Shallow, callous, immoral, and irresponsible, but convenience. It doesn't really matter what you think the reasons are. Your morality and whether you believe it's callous, shallow and irresponsible isn't an issue here. First because in a free society it shouldn't translate to another person with their own right to control their reproductive process and second because I thought we decided to restrict the discussion to legal issues and leave morality and religion out of it. Steve, while we can agree that specific, recognized, and organized religions can be excepted from the discussion, because they have no real relevance, the same cannot be said for morality. Our whole legal system, and the basis by which the basic laws are created, is based of a particular sense of morality. Morality transcends religion, and it's the ruler by which we gauge our actions. Without morality, how could we justify a ban on any sort of killing? Afterall, it could be argued that it's someone's personal choice, to kill another. But we have a sense of morality which says that the taking of another life is wrong, and we wrote laws to address this. Abortion is the same thing. As long as Yes, yes, wonderful, all well and good. But it's not the issue here at all. The issue here is that legally, today, abortion is not murder. That's the law, with all of the morality behind it. For which you deny that a mistake could not have been made, based on an improper assumption that the unborn fetus is not a life, worth considering, either legally or morally? I don't have to consider that at all. I can even stipulate that the unborn fetus is a life, worth considering both legally and morally. But it doesn't rate high enough to deserve taking away the mother's right to do with her body as she sees fit. See below for the reasons. people feel that it is morally wrong, there will be people who push for laws to restrict it. One could make the case that those who see nothing wrong with the callous termination of a life, and who justify it as "a dependant fetus" or "it's not really a life until it's born" and any other excuse, are only trying to appease their conscience, for their own lack of morality. And one can also make the case that those who want to push their morality on others are presumptious *******s. Most criminals also feel that way. But we see who's viewpoint is more in line with the preservation of a harmonious society. In this case, we're not talking about criminals or criminal behavior or any behavior that harms society in any way. In fact, it can easily be shown that the availability of safe and legal abortion is much more beneficial to society then outlawing it. So your analogy falls flat on it's face. No it doesn't. Society reserves the right to pass sentence on individuals who have been found to be a danger to society. Remember, we're talking legally, not morally here. Of course it does. Society will not fare any differently if the individual spends the rest of his life in jail or is killed. It costs money to house, feed, and provide medical care for these scumbags. We are running out of room to keep the seemingly increasing numbers of the criminal element. Plus, there is always the chance that he'll either escape, or be parolled by a bleeding heart liberal, who feels that he's "suffered long enough". Money is not the issue since it costs more to kill them. ??????? I'd like to hear your rationale for that statement. How could it be cheaper to feed, house, cloth, and give medical care to an inmate for 30+ years, than to give him one big electric shock, or a shot of lethal chemicals? Because of our legal system. Look up the figures for yourself. I assume you're talking about the red tape surrounding the often long process, of being on death row. If that's the case, I might be inclined to believe you. But that only underscores another reason to streamline Good, because it's true. the process, and eliminate the red tape. As it were, it still only costs a bit more for legal representation for appeals. Keeping a prisoner alive on death row, is no different than the money spent to support a life sentence. Hmm. Here you want to streamline the death process, likely increasing the chances of an innocent person being killed by the state. That doesn't sound like you value life very much. Otherwise, once the scumbag is dead, it costs no further money. Yeah, until the streamlined process results in the state killing an innocent person. Then the cost of the lawsuit will be enough keep hundreds of people in jail for the duration of their natural lives. Room is not an issue because room will always be made for someone guilty of a capital crime. But at what cost? Do we continue to build more and more prisons (In places where people shout NIMBY!), or do we start letting "lesser" criminals (like drug dealers) loose to make room for the really "bad" guys? Again, look up the figures for the percentage of the prison population that is on death row and/or are in for life without parole compared to the overall prison population. There will always be room for them because they are an insignificant percentage. If you really want to make room for more really bad guys, all you have to do legalize and control and tax certain recreational drugs like pot. Then you'd have all the room in prison you need. The old, "if you can't beat 'em, join 'em" philosophy? There is no societal benefit to legalizing controlled substances. They Wrong. We've found that to be wrong with alcohol. only benefit simple minded people, with low self esteem, and a lack of discipline, who seemingly can't cope with life, without an "escape". Right. I certainly hope you don't smoke, drink alcohol or coffee, eat chocolate, etc. Because if you do engage in any activity where an ingested, inhaled or injected chemical produces any sort of stimulus on your brain that you enjoy, other than for simple sustenance, you are just a simple minded person, with low self esteem and a lack of discipline, who seemingly can't cope with life, without an "escape". There aren't really that many of them compared to the rest of the prison population. Parole is not an issue because capital crimes generally are not elligable for parole no matter whether a bleeding heart liberal thinks they've suffered long enough. Like you've said before, laws can be changed. Pardons can be issued, and as long as the criminal lives, there is always a chance that he could be set free. That's true. Which is why I'm for the death penalty. I just can't understand how you can be, given your stated belief that it's wrong to put one life ahead of another. If they're on equal terms. Wonderful! In the case of abortion, they are not on equal terms because the fetus is physically dependent on the mother and therefore must succumb to the wishes of the mother. Whether you like it or not, that's the reality of the situation. I've tried to explain it before. The death penalty is justified, due to the criminal having committed a crime (usually murder), by which he deserves the ultimate forfeiture of his rights, and as an assurance that this person can no longer be a danger to society. A far cry from the termination of innocent lives for simple convenience, and an escape from responsibility. You are assuming too much here. We have no way of knowing who will be in any target area, at any given time. Of course we do. When reconisance photos show civilians surrounding military targets, we know they are there. Hell, we even make that information public ... and bomb the crap out of it anyway. That sort of data changes by the minute. We cannot be certain at any given point just WHO is where. Afterall, we sent in missiles not once, We might not know just WHO is there. But we do know SOMEONE is there. Have you not been paying attention? but twice based on info on the whereabouts of Saddam Hussein. We still can't verify if we actually got him. Most people in the know, now believe he's still alive. So if we can't rely on the accuracy of hour old info, how can we ever justify any attack? I'm talking about immediate info, not hour old info. When we know for a fact that a military justified target, say a AAA piece, is in the middle of a known for a fact densely populated area, especially an area where people are known to be used as human shields, and we hit it anyway, knowing for a fact that innocent civilians are going to die, and they end up dead. Do you deny that cases such as this have ever happened? for abortion the INTENT of the process is to end the pregnancy. The killing of the fetus is the unintended but necessary byproduct. Since one goal is dependant on the other, they cannot be looked at as separate issues. That comparison is little more than an exercise in semantics. Wrong. There are plenty processes where one step follows and depends on another and yet can still be looked at as separate issues. Name them. Name them? It's impossible to name them all because there are billions of them. Here's one: Assembling a car. You have to put the piston in the engine before you close up the engine. You have to put the engine in the car before you drive it away. You also have to put wheels and tires on the car before you drive it away. But putting in the piston in the engine and putting the wheels on the car can still be looked at as separate issues in the process of assembling a car. You want me to give a few more examples? It's just so easy, but not worth the typing if you get the idea without it. Of course, you'll say that assembling a car has nothing to do with abortion. That's because it's only intended to show you that it's possible to have a process where one step follows and depends on another, yet still are separate issues. In that way and that way alone, it's just like abortion. You'll have to do better if you want to single out abortion as an exception to that. No, you'll have to do better than a simple contradiction to make your case that a cause and effect relationship can be considered separate issues when they are intrinsincally linked. See above. Do you want more examples? One is a direct result of the other. It's THAT simple. That makes them linked and not seperate. I want to see you realistically do one without the other. You're starting to tapdance like a liberal now. I'm the one who's saying you can't do one without the other. Currently you can't end a pregnancy in the first trimester without killing the fetus. But ending the pregnancy is the goal, not killing the fetus. If you actually believe what you're saying when you talk about INTENT being the determining factor when considering whether a killing is murder, then you MUST accept the fact that abortion is not murder if the INTENT of the mother is to end the pregnancy and not kill the fetus. If the fetus happens to die during the abortion, that's collateral damage. In fact, the very reason that abortion is not murder is because the killing of the fetus is not the INTENT. The reason someone can be charged with 2 counts of homicide if the kill a pregnant woman and her baby is that their INTENT was to kill, not to end the pregnancy. Follow the logical criteria, and you'll see where the chips fall. Were the victims of the "collateral damage" the intended target? No. Did we willfully seek out and plan to kill those people? No. They were not the intended target. But we did willfully seek out and plan to kill those people, yes. No, Who are "those people"? Innocent civilians are never a legitimate military target. Our targets were exclusively command and control centers, and military installations. You are denying that innocent civilians are killed when we target command and control centers, and military installations? Because doing that is just as stupid as denying that the fetus is killed during an abortion. Exact same situation as abortion. I don't see it that way. Besides, you cannot compare a justified military campaign, to the killing of an innocent life. Of course you can. It's an extremely easy comparison, especially when innocents are killed during a justified military campaign. For you to deny that such an easy and fitting comparison can be made at all is tantamount to you admitting defeat on the whole issue. But I'd love to see a general officer or President brought up on charges of involuntary manslaughter when there is collateral damage as a result of their policy or actions. The fact that they aren't most likely means that *legally*, collateral damage does not fit any of your definitions above. Because war is handled quite differently than civilian law. The "victorious" side is not charged with anything as a consequence of suppressing a threat. The "aggressors", can be charged with "war crimes", such as the case with the Nueremburg trials, Milosevic, and likely Saddam, if he's ever found alive. Ah, so you're saying morality has nothing to do with it and it's just that the rights of the more powerful entity take precedence. You're making progress. Morality does have much to do with it. Vanquishing a threatening enemy is a justifiable killing. Abortion is not. You're confused again. Above you just said that the "victorious" side is not charged with anything, presumably because they were victorious, not because they were morally correct. Now you're saying morality does have much to do with it. Vanquishing a threatening enemy is a justifiable killing in who's mind, the victor or the vanquished? For example, in Iraq, we are the threatening enemy that many Iraqi's are trying to vanquish. So in your mind, it must be justifiable for them to kill our soldiers using whatever means available to them in order to vanquish us. You should really give this matter a lot more thought before showing your hand and how confused it is. Hmmmm. You finally admitting that there is no such thing as a consistent set of morals, and that whatever ones you believe to be true may not be right afterall? Or are you just admitting that you like to make up whatever rules fit into your preconceived notions as you go along and that you're morally inconsistent? There is no universal truth. I did not make up the rules. And I do not No, but you're trying to. enjoy being taken to task for the events which put them into place. But if your only justification for abortion, is that since morality is inconsistent people therefore have the right to selectivly make judgement calls to fit their convenience, it sends a very frightening message that our very moral fiber is open to individual interpretation, and the door to anarchy cracks open..... If that was my only justification for abortion, you'd be right. But it's not. I've already listed 4 or 5 other justifications. For the sake of space, I won't go through them again. Not a moral one. Then there was not a moral one for restricting abortion either ... at least by a consistent set of morals, not your conflicting set of morals. Then by your own twisted logic, there is no moral justification for ANY law. Welcome to anarchy. Not at all. There is plenty of moral justification for laws that protect people from the harmful actions of other independent individuals IF those laws don't restrict someone from exercising freedoms that don't harm other independent individuals. There is also plenty of moral justification for laws which prevent the government from restricting individuals from exercising their rights, especially when those rights don't show a measurable detriment to society on any other independent individual. I would agree with you, that keeping the government out of decision making, is a noteworthy goal. However, this is not about government control as much as it is a moral decry of the killing of another innocent life, for no other reason than it's convenient. Good. You can morally decry it all you want, as long as you don't get the government to prevent it. The who else would? Who is in charge of enforcing those rules which are supposedly based on morality? Obviously, law enforcement is responsible for enforcing the law, whatever it's based on. I just don't want you to make an amoral law, like one that prevents the availability of safe and legal abortion. I don't have a problem is the fetus is ruled as genetically damaged, or the fetus is a direct threat to the life of the mother. But I have a BIG problem when abortion is used to cover up promiscuity and irresponsibility. OMG, now you're getting into the government making decisions on whether to abort a fetus based on it's genetics, and whether the government would rule it as "genetically damaged." While I also have a problem with using abortion to cover up promiscuity and irresponsibility, I have a MUCH BIGGER problem with the government ruling a fetus as "genetically damaged" and basing abortion decisions on that. The government? How about the OB, in charge? You can tell early on in a pregancy if the fetus will have severe birth defects, or other "problems" in this case, the choice would be the mother's, with the endorsement of her doctor. Oh, it's only up to an OB, any OB, with no laws or government guidelines involved? Then a women would only have to find an OB to say that the fetus is likely to have unspecified "problems" and it can be aborted. Hell, everyone has unspecified "problems." That's not much of a change from what we have today. And if the "right to lifers" can agree to that, I'm sure the rest can also. It's not right morally, but at least it gives the desired effect, which is a safe and legal abortion to a women who wants one. Ah, finally we can end this. Legally, society has specifically exempted aborting a fetus in the early stages of pregnancy from being murder. Just like your other exemptions. The exemption of a fetus from protection under the law, is immoral. Preventing a woman from having the option of a safe and legal abortion, is immoral. Why? There is no moral basis for protecting the right to end a pregancy. Then there's no moral basis for any of the rights we have. We might just as well live under total government control. If you're right, then there's certainly no moral basis for any of our freedoms if they come at the expense of a single life. Why should the mother be given the right to play God? It's not her choice either. Of COURSE it's her choice. It's certainly more her choice than yours. Not it's not. The mother is only the vessel by which a life is constructed. She has no more right to interfere with it, than anyone else. I know if I envoke the name of God, that people get all weak in the knees, and fly off the handle, and start looking for Jerry Fallwell clones, but that's how I believe. The fact that SHE is the vessel by which a life is constructed is precisely why she has more of a say in the use of that vessel then YOU do. If the mother decides to have an abortion, who are YOU to say it's not God's will that it be done and God is acting through her? How can you or anyone else be so sure of what God's will is? Since we cannot be sure, we need to err on the side of morality, and give the benefit of the doubt that God would prefer that all life which he has blessed, he would want to come full term. Why do you have to err on any side? Just you don't play God at all and let the mother make her own decisions. Because it's not her decision to make! There's no way it could possibly not be her decision to make. Of course, you'd like to take the power to decide away from her. But it must be her decision in the first place for you to even be able to make a law that takes it away. You can't take away something someone doesn't have. Even if you succeed in outlawing safe and legal abortion, it's STILL her decision to make. And no matter how you look at it, it's more HER decision to make then it is YOURS. You should not be involved in her decision in ANY way. A simple stroke of a pen, and you're supposed to lower the bar for morality? I'm sorry, but it's just not that easy. Again, we're talking about legality here. Legally, abortion is not murder. That's just something you have to come to terms with. It's a self evident fact. I'm just hoping we don't lower the bar for morality by making abortion illegal. I would see it as raising the bar, as it will reduce the number of shameless killing of innocent lives, any one of which could be the next Einstein or Mozart. It would no more reduce the number of shameless killing of innocent lives then making abortion illegal would increase the number of unwanted babies who are likely to turn out as the next "Jack the Ripper", Gacy or Chapman. Which has no bearing at all on the current viability of the fetus or of the terminal patient. How do you know the cure for whatever they have, even if it's brain death, won't come about the day after they are terminated? I don't know for sure, whether a cure for some illness would be found. You make a good case for cryogenics. But I DO know, that a normal fetus stands a VERY good chance of being born healthy, if allowed to. Those odds are much better. Which again, doesn't matter a single bit so there's no point belaboring it. When the normal fetus is born healthy, legally killing it is not an option. And allowing to to make it to that point is an equal moral imperative. Wrong. It can't possibly be of equal moral imperative for the simple reason that a fetus is not the same as a healthy, born baby. The fact that it may one day become a baby is not the same as it being a baby today. You might like to treat them as equal moral imperative. But to do that is to deny the facts of the situation. But at what point is it "viable". I've known of cases of premature births at 5 months that lived. I'm sure there are other "record" cases as well. So where do you draw that important line? That's a good question. The answer of which, is the nucleus of this whole debate. It's much It's not at the nucleus of this debate you're having with me. In fact, it's totally superfluous. easier morally, for people to accept abortion, if they truly believe that "it's only a bunch of cells", and not an individual life. When If that's what it takes for someone to accept it, fine. Besides, there's no way you can prove that it really is any more then "only a bunch of cells" with the potential to become a human life. abortion first became legal, there were many people who believed that a fetus didn't become a life until its head popped out, after 9 months. That's why I beleive that abortion was made legal before the issue of "when it becomes a life" was fully explored. I would support a moratorium on abortion until the issue is finally resolved. And I would support a moratorium on changing the current law which makes abortion safe and legal until the issue is finally resolved. I may have to accept the fact that the law states that abortion is legal. I do not accept that it's morally justified. That's true. But you do have to accept the fact that you're judging it by your morals, which are not necessarily the same as everyone else. You make it sound like I'm alone here. Like I said before, if we are Oh, I know you're not alone. There are plenty of people who have an inconsistent set of morals. In fact, there have been very few throughout history who had a consistent set of morals. And they've generally been very noteworthy individuals. But you don't seem to be able to accept the fact that you're being inconsistent. And that's a problem. going to hold a court of judgement, everytime a particular moral comes under question, we might as well abandon all of our laws, since they are all ultimately based on a moral premise. If we don't uphold these morals as standards, then the rationale for any law becomes subjective. The rational for any law IS subjective. Some of them have almost total agreement within society, like the laws preventing murder, rape, incest, etc, etc. And others have an almost 50-50 split within society, like any law restricting safe and legal abortion. It's actually my belief that much more than 50 percent of our society would like to see abortion remain safe and legal. At least that's the result of my own personal very limited sampling. But since I don't have figures, I'll accept a 50-50 split. Collateral damage is not accidental death. It took the willful act of someone else to end the victim's life. It's not like a car accident. It IS an accidental killing, unless the victim was the intended target. In the case of where the innocent victim is forced to be in the proximity of a military target and the target is destroyed, it is NO accident. Forced? Who forced them? The power brokers (i.e., the ones with the guns) in whatever country we're fighting. I thought that was pretty obvious. Then we cannot be held responsible for the desperate and despicable acts of the enemy's leadership. Now you're confused again. In the mind of the enemy's leadership, they are doing everything possible to vanquish a threatening enemy. Therefore, they are morally justified to place military targets in civilian areas and it's the enemy who blows up those targets knowing civilians are going to die who are committing the despicable acts. You know why they're doing that, right? It's not a tactically effective solution for the protection of the target. But it is a very effective strategic solution for vanquishing the threatening enemy. When their population as well as the rest of the world sees the dead innocent civilians, it brings sympathy to their cause. And that's very important, especially when it's obvious that the threatening enemy is the stronger force. I know that you aren't going to deny that if some other nation, say Canada, invaded the US to take away our WMDs that we have been known to use in the past, you would do just about anything to vanquish those Canadians. And what about the police officer who does intend to shoot someone, and pulls the trigger and hits them and kills them. But it turns out that it was the wrong person and in the heat of the moment, the officer thought they had a gun pointed at him. Depending on the circumstances surrounding the ensuing investigation, the officer could be charged with reckless homicide, or it could be ruled as a justified action. Police officers are under a great deal of stress, and often have to make split second decisions, which could result in their life being placed on the line. Sometimes, in the flash of a second, a pack of cigarettes could be mistaken for a gun. The last thing a perp, should be doing when a cop shouts the order to halt, is to reach into their pocket for something. There's no way the cop can know what's in your pocket, and he has to assume the worst. My point exactly, which is why it's not an accident. That particular case is not. But that's not the original case which I presented. So? You're wrong. It falls under the exact same criteria. Just like war, safe and legal abortion is a necessary evil, trading human life for freedom. Abortion is only "necessary", if the health of the mother is threatened. Any other case and it becomes purely optional. In that case, every right you have, every freedom you have is not "necessary." It's purely optional to be able to read what you want, say what you want, travel where you want, etc. You could live perfectly fine under a totalitarian dictatorship that would restrict everything you do, every move you make, every decision in your life. As long as your health is not threatened, it's ok. Really, why should you be able to make any decisions for yourself if your health is not threatened? Now, refining the above to something more realistic, many of your freedoms are actually to a large detriment to society as well as other individuals. So, if you are willing to restrict the right of a mother to have an abortion because it's "optional" and not "necessary" unless the life of the mother is restricted, then you should really be willing to restrict the right of everyone to boat, drive on a vacation, or do any other activity that harms society for your own personal, optional, enjoyment. Are you willing to do that? And who's life for who's freedom? And at what cost, and for what reason? You're trading the life of the fetus for the freedom of the mother. The cost is the life of the fetus. The reason is to let the mother have control over her reproductive process, her health, her body, her freedom. These are simple questions. Now, in my boating example above, you're trading the health of the planet for your simple pleasures. That doesn't seem like anywhere near as good a trade as safe and legal abortion. You are so entirely inconsistent in your opinions that it's not even funny anymore. It's actually getting pretty sad to see how confused you are. Two paragraphs above, you say that war is a necessary evil in our society. One paragraph above you say no one has the right to decide life or death ... only God can decide that. Well, which is it? Can only God decide life or death OR do men have that right when they war? In the Bible, God specifically allows for war. There is not such passage which allows for abortion. I am not the one who's confused here. Part of You actually believe that everything God can possibly do, say or think is written in the bible? that may be your inability to differentiate between neccesary and optional, or the difference between putting down dissention, and societal threats, and terminating an innocent life, which poses no threat I'm perfectly capable of differentiating between all of those things. Your problem is that you don't recognize the fact that you have an inconsistent set of morals and that because they are inconsistent, you shouldn't be allow to force your individual set of morals on someone else. Societal morals can be enforced, and they are. Currently, safe and legal abortion is morally correct as far as our society is concerned. You CAN'T have it both ways. But you're trying to make a univesal rule which fits all cases. Such is not the case. I'm not trying to do any such thing. I'm trying to show you how inconsistent you are, and your statements are inconsistent when it's convenient for you to make them so. It's not very hard to show at all, especially when you make such absolute black and white statements that contradict each other. Above was just one good example, i.e., When you're trying to justify your belief that abortion is wrong, you say "no one has the right to decide life or death ... only God can decide that." But when you're trying to justify the death penalty or war, you say that man has the right to decide life and death. Now, no matter what one's beliefs are regarding the death penalty, war, and abortion, it should be patently obvious that either man has a right to decide life and death issues OR only God can decide that. It just cannot be both ways. They are mutually exclusive concepts that are at the very core of a whole host beliefs. If you want your opinions to be taken seriously at all and have any weight to them, they have to have some sort of consistent foundation. Otherwise, they're just all over the place and can be safely discarded as mad ravings. So, you have to decide which one is correct, and work from there. I.e., is it correct that man has a right to decide cases of life and death? Or is it correct that only God can decide life and death. Once you make that decision, stick with it and justify your opinions based on that solid foundation. If you can logically justify your opinion based on your newfound solid foundation, fine and good. But if you find that your opinions don't fit your solid foundation, be prepared and willing to change your opinion. If you can't do all of that, you're not worth arguing with. I've made my decision and am sticking with it. My solid foundation is that man does have the right to make life and death decisions, and that right is not relegated only to God. And I can justify my positions based on that solid foundation. Now it's your turn to decide. If you decide that only God can make life and death decisions, then you cannot justify self defense as a reason to take someone's life, you cannot justify war as a means to settle a dispute, you cannot justify the death penalty. On the other hand, if you decide that man does have the right to make life and death decisions, those things are justifiable. Of course, you can still be anti-abortion. But you must then justify your opinion on some other basis than "only God can make life and death decisions" and that factor becomes out of play. I'm sure there are other ones you can come up with. But restricting life and death decisions to only God cannot be a valid one if you accept the validity of the death penalty, war, and self-defense. Make a decision and stick with it. Don't be so wishy washy. Hell, I'd have no problem with you being vehemently anti abortion IF you valued other human life as much as an unborn fetus. But you don't. And no one can, because not all cases are based on the same criteria. You have to be able to evaluate each case on it's own merits. But you have to have a solid foundation to evaluate each case. You just cannot be taken seriously if you say in some cases, only God can decide life and death but in other cases, man can decide. I could turn this around and say that I'd have no problem with you being so vehemently pro-rights, IF you valued the rights of all human life (including the unborn fetus), But you don't. Ah, but I do. I value the rights of all human life. I just recognize the fact that in every case where there is a dispute, one human's rights must be given precedence over another human's rights. If there's no dispute, then there's no need to decide who has precedence. But when there is a dispute, there's no getting around it. Her rights and responsibilities regarding the decisions that affect her body and mind must be taken into consideration and take precedence over the fetus. You say that, but have not made the case to support this assertion. Easy, there are several reasons. We know the wishes of the mother when she decides to have an abortion. We cannot know the wishes of the fetus. So you assume that it would not wish to live? No. I assume only that we cannot know what your wishes were when you were a fetus, or even if you had any wishes. That's enough. Safe and legal abortion is less dangerous then a full term pregnancy. Not always. Ok, I can live with restricting an abortion where it's more dangerous to the mother than a full term pregnancy if you can live with allowing abortion in any case where it's not. It won't be significantly different than what's happening today. Then there's also the fact that God is acting through the mother. Fact? Fact? What fact? You're making an assumption! What, are you saying that God does not act through us? That we have self determination, will, and that God is not an all powerful and omniscient deity? Now you're sounding like an agnostic. It's my assertion that every baby that was ever aborted would have, if they were allowed to be born, grown up to be mass murderers. And that's exactly what it is, an assumption. No, it's an assertion not an assumption. God is putting the thought of aborting the fetus into the mind of the mother to prevent an evil spawn from occuring. More likely, selfishness and irresponsibility are putting that idea in her head. What, and God doesn't put those thoughts in people's heads for a purpose? I'm sure if it would achieve his goal, he would put whatever thoughts in your head he wanted. So it's to society's benefit to allow the mother to exercise Gods will, and there's no reason to put her in any more danger than necessary by forcing her into a back alley to do God's work. That's my assertion, and it's impossible for you to prove otherwise. Maybe not conclusively, but it's MY assertion that God would not allow a life to be conceived in the first place, if he didn't want it to go to term. And that makes more logical sense. That makes no sense at all. To believe that, you have to believe that God controls some things and not others, that God is not omniscient, that he is flawed. Isn't it true that everything that happens which we mere mortals think of as bad is really Gods will toward a greater purpose? Didn't the holocaust guilt the world into allowing the forming if Israel? Believe me when I tell you that it's obvious God doesn't mind a bit of suffering, even a whole lot of suffering, he doesn't mind the loss of a single life, or even the loss of 12 million lives if it's for the greater good. The loss of the life of a fetus toward the greater good of human rights makes logical sense. over another, especially when it's usually not an "either-or" proposition. Unless the result of a full term pregancy, is the death of the mother, this argument is irrelevant. Since you don't know that the result of a full term pregnancy won't be the death of the mother, you have no right to prevent her from ending the pregnancy if she feels that's in her best interest. So the argument is completely relevant. Medical professionals can make a very accurate prediction as to the chances of preganacy related death. Yeah, right. If that was the case, there would never be a death of a mother during delivery. Usually it's a decision of a life vs. someone's convenience. When viewed in this perspective, it's a lot more callous. Now that's an irrelevant argument. Not in my book. I know not in your book. Because your book is an inconsistent set of ravings not based on any single foundation of a moral code. Above, you are giving YOUR life more consideration then the innocent victims of war. Hell, you're giving even less then your life, but your "way of life" and your freedom more consideration then the innocent victims of war. If you were SO concerned about giving all life equal treatment, you'd be willing to subject yourself and America to being ruled by any two bit foreign dictator *if* it could prevent the loss of ANY lives by fighting. That's a stretch that I'd expect from a liberal. But I would think you'd know better Steve. You are using the elements of a complex concept like war, as a justification for abortion. They're not the same thing, and there are No, I'm not. There are plenty of better reasons to justify the availability of safe and legal abortion then by comparing it to war. The reason I'm comparing it to war is so that it's plainly obvious just how inconsistent YOUR views on the value of life are. You're willing to condemn innocent people to die just for the concept of YOUR personal freedom. But you're not willing to let someone else do the same thing. The needs of the many, outweigh the needs of the few. Where your arguement fails, is that you assume that I'm the only one who wants "freedom". I am not alone in my conviction to defend our society from those who would see to its demise. There are many people who collectively agree on these policies. In the case of abortion, the decision to end a life, is much too great to be left to one person. Where your argument falls is that a woman getting a safe and legal abortion has no measurable impact on society as whole. So while the needs of the many may outweigh the needs of the few (a socialist statement that I'm surprised to see YOU make, but fine) in this case, the needs of the few can be supplied without any detriment to the many. That should be a determining factor in whether a right can be exercised or not. This is getting to be such a long post, that my editor cannot load it all. So what came afterward was lost. I've tried to snip the parts which are outdated. Well, that's a sure sign that it's time to end it. So go ahead and have the last word if you want to. I won't bother to respond anymore unless you have some sort of enlightenment, which I severely doubt will happen. Steve |
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On Wed, 09 Jul 2003 22:07:25 -0400, Steven Shelikoff
wrote: On Wed, 09 Jul 2003 13:35:39 -0400, Dave Hall wrote: But at what point is it "viable". I've known of cases of premature births at 5 months that lived. I'm sure there are other "record" cases as well. So where do you draw that important line? That's a good question. The answer of which, is the nucleus of this whole debate. It's much It's not at the nucleus of this debate you're having with me. In fact, it's totally superfluous. Oops, forget I said that. The thread was getting so long I was responding to a different part. Ideally, you'd draw the line where the fetus could survive on it's own without physical dependence on the mother. That's what most of the drawn lines are trying to achieve. Anyway, just to end this in some way, my only point to you is that you need to base your opinions on some sort of solid moral foundation. I can respect your opinions more if they were consistent. For instance, someone who believes that it's only God who can make a life or death decisions and base their opinions on that belief consistently, I can respect. I might not agree with them, but I can respect their opinions. On the other hand, if someone believes that man can rightfully make a life or death decision and doesn't reserve that strictly for God, and bases their opinions on that belief consistently, I can respect that as well. Again, I might not agree with them, but I can respect their opinions. But, if someone believes that man has a right to make the life or death decisions in some cases but only God can make life or death decisions in other cases, and the cases just happen to arbitrarily line up to support a haphazard set of opinions, then I can't respect those opinions. I'm sure that doesn't bother you though. Steve |
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"Dave Hall" wrote in message
... SEATTLE - A new University of Washington study says people are more inclined to shoot blacks than whites. And why do you suppose that is? Could it be that statistically you stand a higher chance of being accosted in the city by a person of color than a white person? I guess you can blame the media for pasting the pictures and composite drawings of the latest rapists and robbers all over the 6:00 news, for subliminally planting that bias. Dave That's your impression, isn't it Dave? Your question goes unanswered, but like Rush, you draw a conclusion based on your assumption. Nice, empty rationale. I'm sure you'd be one of the folks who'd pull the trigger on the... |
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Steven Shelikoff wrote:
On Wed, 09 Jul 2003 22:07:25 -0400, Steven Shelikoff wrote: On Wed, 09 Jul 2003 13:35:39 -0400, Dave Hall wrote: But at what point is it "viable". I've known of cases of premature births at 5 months that lived. I'm sure there are other "record" cases as well. So where do you draw that important line? That's a good question. The answer of which, is the nucleus of this whole debate. It's much It's not at the nucleus of this debate you're having with me. In fact, it's totally superfluous. Oops, forget I said that. The thread was getting so long I was responding to a different part. Ideally, you'd draw the line where the fetus could survive on it's own without physical dependence on the mother. That's what most of the drawn lines are trying to achieve. But there's no sure fire way of know when the fetus possesses a conciouness, and a "soul", and therefore is considered an individual, and not just the product of the mother's genetics. Anyway, just to end this in some way, my only point to you is that you need to base your opinions on some sort of solid moral foundation. I believe that I have. I can respect your opinions more if they were consistent. The problem is that there is no consistency when it comes to the taking of life. Even the Bible provided certain cases where killing is justified (Such as in the case of war). In those cases, these "justified" killings, were in response to "bad" people, who, as long as they are alive, pose a threat to society. An unborn fetus, cannot be judged by the same criteria, so it is not justified. For instance, someone who believes that it's only God who can make a life or death decisions and base their opinions on that belief consistently, I can respect. I might not agree with them, but I can respect their opinions. On the other hand, if someone believes that man can rightfully make a life or death decision and doesn't reserve that strictly for God, and bases their opinions on that belief consistently, I can respect that as well. Again, I might not agree with them, but I can respect their opinions. But you are basing this on a philosophy of "all or nothing". There is very little in life, which falls into that catergory But, if someone believes that man has a right to make the life or death decisions in some cases but only God can make life or death decisions in other cases, and the cases just happen to arbitrarily line up to support a haphazard set of opinions, then I can't respect those opinions. I'm sure that doesn't bother you though. What you call "haphazard", I call "conditions". Life is full of conditions. There is no universal truth. "Evil" people truly deserve to be put to death. Innocent children (Born or unborn) do not. Dave |
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jps wrote:
"Dave Hall" wrote in message ... SEATTLE - A new University of Washington study says people are more inclined to shoot blacks than whites. And why do you suppose that is? Could it be that statistically you stand a higher chance of being accosted in the city by a person of color than a white person? I guess you can blame the media for pasting the pictures and composite drawings of the latest rapists and robbers all over the 6:00 news, for subliminally planting that bias. That's your impression, isn't it Dave? Your question goes unanswered, but like Rush, you draw a conclusion based on your assumption. Nice, empty rationale. Much like the conclusion you made, which stated that since minorities are convicted of a disproportionate amount of crime, then white people must be given a "wink and nod" and let go. A nice empty rationale. Your failure to consider the obvious, is whay you guys on the left will always be out of sync. Dave |
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"Dave Hall" wrote in message
... Doug Kanter wrote: in NYC, any one of those cops could have defused the situation with one shot, and put the guy down for good with 2-3 shots. Instead, he was executed. You're right. It would seem then that the NYC police department needs a few lessons in marksmanship. A few good shots would have done the job, without wasting all that good ammo...... Dave What an utterly stupid remark. If you'd been their supervisor, would that have been your primary source of disappointment with those cops? They wasted so much ammo? Well, maybe not. Maybe their feet smelled as well...... So, you think it was OK that several cops shot an innocent man over two dozen times, and found he had no weapon? Do I think it's ok? Do you think it's proper to ask me, or anyone else's opinion on this subject, when they were not involved? Maybe if you get all the facts before you jump to any conclusions, you might find a very good reason why things unfolded the way they did. What I think, is irrelevant. I was not there. I should've known you'd use your usual ploy - the one you reserve for times when you notice that you've painted yourself into a corner. Speaking of corners: Go sit in the corner and drink your chocolate milk. |
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"Dave Hall" wrote in message
... There is no societal benefit to legalizing controlled substances. Dave, don't even touch this issue again. It requires intellectual acuity akin to the physical capabilities of an olympic gymnast. |
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"Dave Hall" wrote in message
... It's no coincidence that the rise in the number of women seeking abortion, parallels the rise in promiscuity, and the decline of morality, with reagrd to sex. There has been a rise (per capita) in the number of abortions? I'd love to see the data you looked at to come to that conclusion, particularly since doctors tend to keep patient information private. How can you even possibly imagine for a single second that women don't think about the life altering changes their body undergoes during pregnancy and childbirth? You just aren't thinking clearly. I'm not? I am all too aware of the psychological contemplation, which many women go through. My response to this, is that they weren't giving those things much thought, while they were lying on their back, in some dirtbag's bedroom. Personal responsibility dictates that you take actions to minimize risk BEFORE it happens, not after. Right. Minimize risk. Women shouldn't walk from a dormitory to a classroom. They could be raped. |
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"Dave Hall" wrote in message ... jps wrote: "Dave Hall" wrote in message ... SEATTLE - A new University of Washington study says people are more inclined to shoot blacks than whites. And why do you suppose that is? Could it be that statistically you stand a higher chance of being accosted in the city by a person of color than a white person? I guess you can blame the media for pasting the pictures and composite drawings of the latest rapists and robbers all over the 6:00 news, for subliminally planting that bias. That's your impression, isn't it Dave? Your question goes unanswered, but like Rush, you draw a conclusion based on your assumption. Nice, empty rationale. Much like the conclusion you made, which stated that since minorities are convicted of a disproportionate amount of crime, then white people must be given a "wink and nod" and let go. A nice empty rationale. Your failure to consider the obvious, is whay you guys on the left will always be out of sync. Dave Whites aren't given a wink and a nod, just humane treatment and more chances to get it right. Blacks aren't given the same opportunity. Blacks and whites consume drugs in equal amount per capita. Blacks comprise six times the number of people in prison than whites. What possible conclusion could you draw other than unequal treatment? |
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What possible conclusion could you draw other than unequal treatment?
Disparate economies. Poor people commit more crimes than middle class and wealthy people do. Much of the "race" problem in the US is really an economic problem. Long term history of unequal oppportunities (a few current exceptions prove the rule) in employment, housing, and education. Even after desegregation, it is still a tougher job to be a racial minority in America than it is to be white. |
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"jps" wrote in message ... Blacks and whites consume drugs in equal amount per capita. Blacks comprise six times the number of people in prison than whites. What possible conclusion could you draw other than unequal treatment? jps, now that you have had time to think about what you wrote here, do you realize how illogical what you wrote is? It makes as much sense as saying. "Fish and turtles swim in water. Bear's and birds **** in the woods. , but whenever people talk about animals defecating in the woods they always talk about the bears. The only possible conclusion that anyone can draw from this is if given a choice, most people would prefer to be **** upon by a bear than a bird. While I have no idea if your facts are correct, it really does not matter, you take two completely unrelated facts, and then try to draw some conclusion from them. I agree that the legal representation that any poor person receives is considerably below what someone receives who can afford an excellent attorney. I would also agree that the quality of legal rep. effects the outcome and the sentence given to the client. The facts you present did not do anything to prove your point, or to convince anyone that you are doing anything but spewing forth your preconceived notions. The reasons your analysis is faulty, include but is not limited to: Are the people in prison, sent to prison for using drugs or for selling drugs? Are black and whites equally represent in trafficking of drugs? Is there a difference in sentences from people selling drugs based upon race in which both clients used the same attorney? If a black using a qualified attorney, is his sentence similar to a white person who commits the same crime who uses a similarly qualified attorney? What percent of people are in prison for drugs and drug related charges and what percent are in for other crimes? Statements like the one you made is the reason you will always be viewed as an idiot by both Conservatives and Liberals. You and Rush Limbaugh are on equal footing as far as spouting off BS and then making illogical conclusions, without any facts or info to back up your claims. |
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On Thu, 10 Jul 2003 07:40:33 -0400, Dave Hall
wrote: Steven Shelikoff wrote: On Wed, 09 Jul 2003 22:07:25 -0400, Steven Shelikoff wrote: On Wed, 09 Jul 2003 13:35:39 -0400, Dave Hall wrote: But at what point is it "viable". I've known of cases of premature births at 5 months that lived. I'm sure there are other "record" cases as well. So where do you draw that important line? That's a good question. The answer of which, is the nucleus of this whole debate. It's much It's not at the nucleus of this debate you're having with me. In fact, it's totally superfluous. Oops, forget I said that. The thread was getting so long I was responding to a different part. Ideally, you'd draw the line where the fetus could survive on it's own without physical dependence on the mother. That's what most of the drawn lines are trying to achieve. But there's no sure fire way of know when the fetus possesses a conciouness, and a "soul", and therefore is considered an individual, and not just the product of the mother's genetics. If there's no sure fire way to know if the fetus posseses a conciousness and a soul, you must assume it does not. The alternative would mean you'd have to a conciousness and a "soul" for just about everything, from animals and plants to furniture. Anyway, just to end this in some way, my only point to you is that you need to base your opinions on some sort of solid moral foundation. I believe that I have. But you have not. Maybe you don't understand the meaning of the word ONLY when you say "only God can decide life and death." Do you agree that the word ONLY in that sentence effectively prohibits man from making ANY life and death decisions for any reason under any condition? For instance, someone who believes that it's only God who can make a life or death decisions and base their opinions on that belief consistently, I can respect. I might not agree with them, but I can respect their opinions. On the other hand, if someone believes that man can rightfully make a life or death decision and doesn't reserve that strictly for God, and bases their opinions on that belief consistently, I can respect that as well. Again, I might not agree with them, but I can respect their opinions. But you are basing this on a philosophy of "all or nothing". There is very little in life, which falls into that catergory Wait a second, you have that backwards. YOU are the one who said "ONLY God can decide life or death." That is an "all or nothing" statement. Do you now want to retract it? It seems like you do. Your problem is that you are making "all or nothing" "black and white" statements that contradict eachother and don't allow you the room you need to make the points you're trying to make. But, if someone believes that man has a right to make the life or death decisions in some cases but only God can make life or death decisions in other cases, and the cases just happen to arbitrarily line up to support a haphazard set of opinions, then I can't respect those opinions. I'm sure that doesn't bother you though. What you call "haphazard", I call "conditions". Life is full of conditions. There is no universal truth. "Evil" people truly deserve to be put to death. Innocent children (Born or unborn) do not. If there are ANY conditions that are justifiably decided by man, i.e., a jury decides to put a murderer to death, then you must have been wrong when you said "only God can decide life and death." It really is just that simple. At least some things surrounding this issue are simple. Steve |
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Doug Kanter wrote:
"Dave Hall" wrote in message ... Doug Kanter wrote: in NYC, any one of those cops could have defused the situation with one shot, and put the guy down for good with 2-3 shots. Instead, he was executed. You're right. It would seem then that the NYC police department needs a few lessons in marksmanship. A few good shots would have done the job, without wasting all that good ammo...... Dave What an utterly stupid remark. If you'd been their supervisor, would that have been your primary source of disappointment with those cops? They wasted so much ammo? Well, maybe not. Maybe their feet smelled as well...... So, you think it was OK that several cops shot an innocent man over two dozen times, and found he had no weapon? Do I think it's ok? Do you think it's proper to ask me, or anyone else's opinion on this subject, when they were not involved? Maybe if you get all the facts before you jump to any conclusions, you might find a very good reason why things unfolded the way they did. What I think, is irrelevant. I was not there. I should've known you'd use your usual ploy - the one you reserve for times when you notice that you've painted yourself into a corner. There's no corner. Do you believe it is intellectually proper and honest of me, or anyone else, to form an opinion on something, without knowing all the facts? I'm sure you do. Liberals go off half-cocked all the time. Facts? What are they? Liberals need no facts when they have well written opinions to feed on. Dave |
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Gould 0738 wrote:
What possible conclusion could you draw other than unequal treatment? Disparate economies. Poor people commit more crimes than middle class and wealthy people do. Much of the "race" problem in the US is really an economic problem. Long term history of unequal oppportunities (a few current exceptions prove the rule) in employment, housing, and education. Thank you Chuck! We are in agreement in yet another area. I've tried to tell jps, that he's painting the situation with a racial brush, when he should be thinking socio-economic. Dave |
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Steven Shelikoff wrote:
On Thu, 10 Jul 2003 07:40:33 -0400, Dave Hall wrote: Steven Shelikoff wrote: On Wed, 09 Jul 2003 22:07:25 -0400, Steven Shelikoff wrote: On Wed, 09 Jul 2003 13:35:39 -0400, Dave Hall wrote: But at what point is it "viable". I've known of cases of premature births at 5 months that lived. I'm sure there are other "record" cases as well. So where do you draw that important line? That's a good question. The answer of which, is the nucleus of this whole debate. It's much It's not at the nucleus of this debate you're having with me. In fact, it's totally superfluous. Oops, forget I said that. The thread was getting so long I was responding to a different part. Ideally, you'd draw the line where the fetus could survive on it's own without physical dependence on the mother. That's what most of the drawn lines are trying to achieve. But there's no sure fire way of know when the fetus possesses a conciouness, and a "soul", and therefore is considered an individual, and not just the product of the mother's genetics. If there's no sure fire way to know if the fetus posseses a conciousness and a soul, you must assume it does not. Why? Are you simply just being contradictory to my assertion, or do you have some evidence to base this on? The alternative would mean you'd have to a conciousness and a "soul" for just about everything, from animals and plants to furniture. Furniture is not a living thing, so you can eliminate that one right off the bat. You could make a case that both plants and animals COULD contain a conciousness or a soul. The implications of this, have far more rammifications than just the abortion issue. Anyway, just to end this in some way, my only point to you is that you need to base your opinions on some sort of solid moral foundation. I believe that I have. But you have not. Maybe you don't understand the meaning of the word ONLY when you say "only God can decide life and death." Do you agree that the word ONLY in that sentence effectively prohibits man from making ANY life and death decisions for any reason under any condition? Yes. The way I worded it was incorrect. For instance, someone who believes that it's only God who can make a life or death decisions and base their opinions on that belief consistently, I can respect. I might not agree with them, but I can respect their opinions. On the other hand, if someone believes that man can rightfully make a life or death decision and doesn't reserve that strictly for God, and bases their opinions on that belief consistently, I can respect that as well. Again, I might not agree with them, but I can respect their opinions. But you are basing this on a philosophy of "all or nothing". There is very little in life, which falls into that catergory Wait a second, you have that backwards. YOU are the one who said "ONLY God can decide life or death." That is an "all or nothing" statement. Do you now want to retract it? It seems like you do. If there are ANY conditions that are justifiably decided by man, i.e., a jury decides to put a murderer to death, then you must have been wrong when you said "only God can decide life and death." It really is just that simple. At least some things surrounding this issue are simple. Ok, I made a poor choice of words. When I said that only God, can decide, what I should have said, was that only God, can provide the guidelines, by which we base our morality. The decision is indirectly outlined by God's teachings. God has allowed for cases of war, he has not allowed the killing of a fetus. Dave |
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Doug Kanter wrote:
"Dave Hall" wrote in message ... It's no coincidence that the rise in the number of women seeking abortion, parallels the rise in promiscuity, and the decline of morality, with reagrd to sex. There has been a rise (per capita) in the number of abortions? I'd love to see the data you looked at to come to that conclusion, particularly since doctors tend to keep patient information private. Doctors are only required to keep identity private. The total number of abortions are routinely collected by such places as the CDC. I decided to check the site: http://www.abortionfacts.com/ According to their data, it depends on where in the world you live, but in the US, generally, the number of abortions has remained relateively constant over the last 20 years, although the number of "repeats" has increased. The site also makes the cases for both the pro-life and the pro-choice positions. They do a much better job of explaining it, than I can. I am rapidly tiring of this subject. I am yearning for a good boating story or subject o sink my teeth into..... How can you even possibly imagine for a single second that women don't think about the life altering changes their body undergoes during pregnancy and childbirth? You just aren't thinking clearly. I'm not? I am all too aware of the psychological contemplation, which many women go through. My response to this, is that they weren't giving those things much thought, while they were lying on their back, in some dirtbag's bedroom. Personal responsibility dictates that you take actions to minimize risk BEFORE it happens, not after. Right. Minimize risk. Women shouldn't walk from a dormitory to a classroom. They could be raped. You still seem to be hung up on the assumption that most abortions, are obtained as a result of rape. Check out the site and see for yourself, that this is only a small minority of cases. Dave |
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Doug Kanter wrote:
"Dave Hall" wrote in message ... There is no societal benefit to legalizing controlled substances. Dave, don't even touch this issue again. It requires intellectual acuity akin to the physical capabilities of an olympic gymnast. By that, can I assume that you're not up to the challenge? I don't mind knocking you to the mats again, in the squared circle of logic... Dave |
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"Dave Hall" wrote in message
... Explain please? If a white person is convicted of a crime, how are they treated any differently? Are you now accusing judges with racial prejudice? Are you considering repeat offenders? The same stats were posted twice before this message. Here's the explanation: Our current drug laws are draconian, meaning that in some states, a small amount of pot, for instance, can get you arrested instantly, and eventually thrown in jail for longer than someone who mugs people at knifepoint. But, cops have a certain amount of leeway. For a dozen joints, the cops can take the stuff, arrest you, and release you to your parents if they think you're a stand-up guy. You'll be expected to return to court, but until then, you're back in school or at your job. But, things change when you ain't got no daddy or mommy, or your skin's the wrong color. You will see this changing as states run out of money for incarcerating people who are, for all intents and purposes, are in possession of nothing more serious than a handful of joints (which is precisely equal to a pint of Jack Daniels, in terms of the threat to society). But in the meantime, some people *do* get treated very differently. If you need more evidence of this, think about how much uproar there's been in the past few years to racial profiling during traffic stops. And, before you start barfing answers, keep in mind that in the last paragraph, I discussed POSSESSING drugs in a car, not USING. This is not a discussion about the dangers of DUI. Blacks and whites consume drugs in equal amount per capita. According to? Remember, if you don't have criminal records, to base it on, then how do you know WHO is using drugs? Any statistics you might have on this is automatically suspect, becasue of this. Oh quiet, Dave. Do you have evidence that them thar Negroes use MORE drugs per capita? |
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"Dave Hall" wrote in message
... I'm not? I am all too aware of the psychological contemplation, which many women go through. My response to this, is that they weren't giving those things much thought, while they were lying on their back, in some dirtbag's bedroom. Personal responsibility dictates that you take actions to minimize risk BEFORE it happens, not after. Right. Minimize risk. Women shouldn't walk from a dormitory to a classroom. They could be raped. You still seem to be hung up on the assumption that most abortions, are obtained as a result of rape. Check out the site and see for yourself, that this is only a small minority of cases. Dave I never said most abortions are performed as the result of rape. I said that your desire to control does not take into account the reality of human emotions. What a compassionate religion. |
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"Dave Hall" wrote in message
... Doug Kanter wrote: "Dave Hall" wrote in message ... There is no societal benefit to legalizing controlled substances. Dave, don't even touch this issue again. It requires intellectual acuity akin to the physical capabilities of an olympic gymnast. By that, can I assume that you're not up to the challenge? I don't mind knocking you to the mats again, in the squared circle of logic... Dave Go for it. But, not here. Look for a new thread entitled "OT: Dave Explains Drug Policy" |
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Thank you Chuck! We are in agreement in yet another area. I've tried to
tell jps, that he's painting the situation with a racial brush, when he should be thinking socio-economic. Dave Poor, non-white people will always be non-white. That's not a good, bad, or indifferent thing, but it is a fact. No big deal, it would be boring if we all looked alike and shared precisely the same family/cultural priorities. Poor, non-white people don't need to remain *poor*. Where the injustice often arises is when other elements of society attempt to dictate that they *must* remain poor, and only because they are non-white. Early childhood education, ( a la Head Start & similar programs), is a critical element in breaking the multi-generational cycle of impoverished thinking and behavior. This is an area where the RW just doesn't get it: stripping the funding from programs that will influence kids to take a productive course in life isn't saving the taxpayer's anything. Instead of spending $6000 to send a kid to Head Start, we wind up spending $60,000 (a year!) to incarcerate him or her as a failed adult. In some areas of the country, up to about a third of the adult men from poor neighborhoods are in prison at any one time. And it isn't strictly a racial thing, either. The majority of white people serving time for violent crimes likely hail from economic conditions similar to those that their minority cell mates do. Even if the humanitarian argument falls on deaf ears, the anti-taxation crowd ought to try to realize that a $1000 in prevention is worth $100,000 in cure. |
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"Gould 0738" wrote in message
... Even if the humanitarian argument falls on deaf ears, the anti-taxation crowd ought to try to realize that a $1000 in prevention is worth $100,000 in cure. Now...hang on just a minute, Gould. Are you claiming that if someone gets good grades and has marketable skills by the time they get out of high school or college, they're less likely to rob people in dark alleys and end up in jail? That's quite an assumption. I'm gonna need to see some right wing sources for THAT kind of theory. smirk |
Just How Safe Do You Feel?
On Fri, 11 Jul 2003 09:00:36 -0400, Dave Hall
wrote: Steven Shelikoff wrote: On Thu, 10 Jul 2003 07:40:33 -0400, Dave Hall wrote: Steven Shelikoff wrote: On Wed, 09 Jul 2003 22:07:25 -0400, Steven Shelikoff wrote: On Wed, 09 Jul 2003 13:35:39 -0400, Dave Hall wrote: But at what point is it "viable". I've known of cases of premature births at 5 months that lived. I'm sure there are other "record" cases as well. So where do you draw that important line? That's a good question. The answer of which, is the nucleus of this whole debate. It's much It's not at the nucleus of this debate you're having with me. In fact, it's totally superfluous. Oops, forget I said that. The thread was getting so long I was responding to a different part. Ideally, you'd draw the line where the fetus could survive on it's own without physical dependence on the mother. That's what most of the drawn lines are trying to achieve. But there's no sure fire way of know when the fetus possesses a conciouness, and a "soul", and therefore is considered an individual, and not just the product of the mother's genetics. If there's no sure fire way to know if the fetus posseses a conciousness and a soul, you must assume it does not. Why? Are you simply just being contradictory to my assertion, or do you have some evidence to base this on? The alternative would mean you'd have to a conciousness and a "soul" for just about everything, from animals and plants to furniture. Furniture is not a living thing, so you can eliminate that one right off Furniture used to be a living thing, at least real wood furniture. What if the soul stays with the tree? the bat. You could make a case that both plants and animals COULD contain a conciousness or a soul. The implications of this, have far more rammifications than just the abortion issue. That's why we treat something where we don't know whether it has conciousness and a soul as if it didn't. Anyway, just to end this in some way, my only point to you is that you need to base your opinions on some sort of solid moral foundation. I believe that I have. But you have not. Maybe you don't understand the meaning of the word ONLY when you say "only God can decide life and death." Do you agree that the word ONLY in that sentence effectively prohibits man from making ANY life and death decisions for any reason under any condition? Yes. The way I worded it was incorrect. Well, here's your chance to word it again, For instance, someone who believes that it's only God who can make a life or death decisions and base their opinions on that belief consistently, I can respect. I might not agree with them, but I can respect their opinions. On the other hand, if someone believes that man can rightfully make a life or death decision and doesn't reserve that strictly for God, and bases their opinions on that belief consistently, I can respect that as well. Again, I might not agree with them, but I can respect their opinions. But you are basing this on a philosophy of "all or nothing". There is very little in life, which falls into that catergory Wait a second, you have that backwards. YOU are the one who said "ONLY God can decide life or death." That is an "all or nothing" statement. Do you now want to retract it? It seems like you do. If there are ANY conditions that are justifiably decided by man, i.e., a jury decides to put a murderer to death, then you must have been wrong when you said "only God can decide life and death." It really is just that simple. At least some things surrounding this issue are simple. Ok, I made a poor choice of words. When I said that only God, can decide, what I should have said, was that only God, can provide the guidelines, by which we base our morality. The decision is indirectly outlined by God's teachings. Then it's up to man to interpret those teachings. I'm sure God would want a woman to have a safe and legal abortion if he directs her thoughts toward desiring one in the first place. God has allowed for cases of war, he has not allowed the killing of a fetus. Obviously God has allowed the killing of a fetus also. If he didn't, it couldn't be done. Steve |
Just How Safe Do You Feel?
"Shen44" wrote in message
... Subject: Just How Safe Do You Feel? From: "jps" Date: 07/10/2003 09:16 Pacific Standard Time Message-id: I see this idiot is still dumping all his OT "trash" into all the boating NG's Shen Do you also see the hundreds of posts that have happened as a result? People are interested in discussing and debating these issues. We happen to have the common bond of boating. If you don't like it, don't read it. Otherwise, keep your OT posts offline and we'll not waste any bandwidth on your stupidity. jps |
Just How Safe Do You Feel?
"Doug Kanter" wrote in message
... "Gould 0738" wrote in message ... Even if the humanitarian argument falls on deaf ears, the anti-taxation crowd ought to try to realize that a $1000 in prevention is worth $100,000 in cure. Now...hang on just a minute, Gould. Are you claiming that if someone gets good grades and has marketable skills by the time they get out of high school or college, they're less likely to rob people in dark alleys and end up in jail? That's quite an assumption. I'm gonna need to see some right wing sources for THAT kind of theory. smirk Yeah, and I've not seen a stitch of evidence on any right wing news source proving that food in the morning helps kids think. How much do you think we're wasting on those kids each morning? |
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